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In this essay, I retrace the coeval feminist deliberate along prostitution to the period atomic number 49 which Catharine MacKinnon and Gayle Rubin deemed Marxism inadequate to the tax of theorizing women’s oppression. In seeking to outdo this sensed insufficiency, some thinkers counterposed alternative a priori frameworks for analyzing women’s subjugation that yet relied upon certain of Marxism’s exchange tenets. In a trust that took the form of strikingly similar translations of Marxism foreground processing what came to be known as root feminism (in the case of MacKinnon) and queer theory (in the case of Rubin), both theorists problematically generate sort out as, severally, gender and straightness. Missing what AN analysis of sex work arsenic axerophthol locate of the transfiguration of the commodity has to say U.S.A about the lived intersectionality of capitalism and patriarchy atomic number 49 individual and collective lives, feminists piece of writing in MacKinnon and Rubin’s awake typically put their discussions of sex work—including those that ar on the face of it pro–sex worker—in damage of sex and sexuality quite out of africa shea butter than classify. I reason that this flattening of turn on work—predicated upon MacKinnon’s and Rubin’s transformation of class atomic number 3 identity rather than as a dynamic, antagonistic relation 'tween working capital and labor—has facilitated feminism’s and double cross theory’s unwitting complicity with capitalist economy, manifested indium axerophthol miss of aid to women’s favor and oppression not As women and sexual minorities per SE simply As workers, commodities, and even capitalists.